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This building was constructed to keep the Relic of the tooth of the Buddha.
Somawathiya Chaitya, a stupa said to be containing a relic of the tooth of the Buddha, is situated within the park.
The temple is believed to have once sheltered the sacred relic of the tooth of the Buddha, circa 340 CE.
It was built by Nissanka Malla, and had been used to keep the Relic of the tooth of the Buddha.
By this time the Relic of the tooth of the Buddha was hidden in Delgamuwa vihara in Sabaragamuwa province.
Gajabahu I (114-136) invaded the Chola kingdom and brought back captives as well as recovering the relic of the tooth of the Buddha.
This expedition plundered the fortress of Subhagiri (Yapahuwa) and returned with the Relic of the tooth of the Buddha.
Excavations have uncovered remains of the temple of the Relic of the tooth of the Buddha, the Royal Palace, gardens, moats, and city walls.
In Theravada Buddhism, relics are known as cetiya; one of the most significant in the relic of the tooth of the Buddha in Sri Lanka.
Diyawadana Nilame was an office of the Royal household, charged with safeguarding and carrying out ancient rituals for the sacred Relic of the tooth of the Buddha.
Some relics believed to be original remains of the body of the Buddha still survive, including the much-revered Sacred Relic of the tooth of the Buddha in Sri Lanka.
Once part of a large palace complex that included the royal court the Magul Maduwa and the Temple of the Tooth that held the Relic of the tooth of the Buddha.
Palipane Sri Chandananda, the then mahanayake thero of the Asgiriya chapter, the chief custodians of the relic of the tooth of the Buddha expressed their deep shock of the attack.
The prince Abhaya build the stupa to enshrine a relic of the tooth of the Buddha, which was in the possession of Arahat Mahinda, and named the stupa after the princes.
He believed that taking away the relic of the tooth of the Buddha, which had been residing in the country for at least 1,700 years, would have made the people to rise up against the government which couldn't even protect the sacred property.
The shrine, which is considered to be important to the Buddhists in Sri Lanka, houses the relic of the tooth of the Buddha, and is also a UNESCO designated World Heritage Site.
Formerly an office of the Royal household, today it remains a prestigious position, enriched with over two thousand years of history to safeguard and carry out ancient rituals for the most sacred Relic of the tooth of the Buddha.
This duty is still carried out by the Diyawadana Nilame for the most sacred Relic of the tooth of the Buddha, marked by the water cutting ceremony on the final day of the Esala Perahera.
The relic of the tooth of the Buddha in Sri Lanka is the most notable site where a relic is visibly preserved, but hundreds of such sites were created, in the architectural form now called a stupa.
One of his elephants was Heiyantuduwa Raja, which carried the Relic of the tooth of the Buddha casket in the Dalada Perahera for several years after the demise of Maligawa Raja.
The sacred relic of the tooth of the Buddha was brought to Sri Lanka during the reign of this king who welcomed it with great respect, ushered them to his capital and enshrined it in Meghagiri Viharaya, presently known as Isurumuniya in Anuradhapura.