There was an invisible meaning under the mute shape of exteriority."

According to Henry, life can never be seen from the exterior, as it never appears in the exteriority of the world.

This contact with exteriority is capital: it is what will make possible the distinction between soul and mind.

The creation of the world consists in the opening of this exteriority horizon where every thing becomes visible.

The surface of this sphere represents the pure exteriority, composed of "terminal actualities".

This leads Levinas to denounce the inability of theory, in its drive to comprehension and representation, to do justice to any radical exteriority.

Western philosophy as a whole since its Greek origins recognizes only the visible world and exteriority as the sole form of manifestation.

Chapter 5, Exteriority of Self.

The exhibition's title implies that Laura Stein's various directions are connected by her interest in states of interiority and exteriority.

Henry's thought led him to a reversal of Husserl's phenomenology, which acknowledges as phenomenon only that which appears in the world, or exteriority.

Life is by nature invisible because it never appears in the exteriority of a look; it reveals itself in itself without gap or distance.

Furthermore, he asserted that ecstasy, or exteriority toward the Other, forever remains beyond any attempt at full capture; this otherness is interminable or infinite.

"The Exteriority of Writing," SLR.

These components are defined by relations of exteriority, i.e. their 'role' within a larger assemblage is not what defines them (this would be a relation of interiority).

Kværne in his extended discussion of sahaja, discusses the relationship of sadhana interiority and exteriority in relation to mandala thus:

Forever eluding the grasp of the comprehending and comprehensive subject, the "irreducible exteriority" of "differance" fissures every text, rendering interpretation incomplete and understanding inadequate.

'Where there is power, there is resistance', Foucault argues, but nevertheless, because of this, 'resistance is never in a position of exteriority in relation to power'.

Levinas, E. 1969, Totality and infinity, an essay on exteriority, translated by Alphonso Lingis, Duquesne University Press, Pittsburgh.

The primary differences between Adler and Freud centered on Adler's contention that the social realm (exteriority) is as important to psychology as is the internal realm (interiority).

"Since the organism as a whole is formed by a complex of dermal layers, the body is, in effect, nothing but strata of skin in which interiority and exteriority are thoroughly convoluted."

In the fourth chapter, "A View From Within", Wilber describes what he calls two fundamental aspects of existence: the "Left-hand path" (interiority) and the "Right-hand path" (exteriority).

Thus all real distinctions (mind and body, God and matter, interiority and exteriority, etc.) are collapsed or flattened into an even consistency or plane, namely immanence itself, that is, immanence without opposition.

Wilber describes vision-logic, a non-dominating, global awareness of holistic hierarchy, in which the pathological dissociations of Nature from Self, interiority from exteriority, and creativity from compassion are transformed into healthy differentiations.

His writings were filled with strikingly phrased insights and with key terms and concepts - reflections, for example, on the "face of the other," or on "exteriority" or "moral proximity" - that reverberated in other philosophers' writings.