The man is a mess of contradictions, consuming himself with infinite sublation.

This impasse can only be overcome, as usual, via sublation.

For Hegel, history (like logic) proceeds in every small way through sublation.

If I could relive my college years, yes, I'd do it with a little less sublation.

Sublation is the motor by which the dialectic functions.

At the level of social history, sublation can be seen at work in the master-slave dialectic.

In this triadic process, the second stage is the direct opposite, the annihilation, or at least the sublation, of the first.

With however what sublation of compensation in the radification of interpretation by the byeboys?

Sublation can be seen at work at the most basic level of Hegel's system of logic.

Method 5540B describes surfactant separation by sublation.

Sublation is replacement of a "truth" by a higher "truth", until no higher truth can be found.

In philosophical terms, the concept of "creative destruction" is close to Hegel's concept of sublation.

Once again, sublation occurs.

The two concepts Being and Nothing are each both preserved and changed through sublation in the concept Becoming.

The transition between Becoming and (a) Determinate Being as Such is accomplished by means of sublation.

Sublation may refer to:

The clash of both was "superated" in the synthesis, a conjunction which conserved the contradiction between thesis and its antithesis while sublation it.

Hegelian and Marxist theory stipulates that the dialectic nature of history will lead to the sublation, or synthesis, of its contradictions.

In sublation, a term or concept is both preserved and changed through its dialectical interplay with another term or concept.

Usually two levels are being mentioned, but Shankara uses sublation as the criterion to postulate an ontological hierarchy of three levels:

History, according to Hegel, proceeds and evolves in a dialectical manner: the present embodies the rational sublation, or "synthesis", of past contradictions.

Whereas, in Hegel, sublation shows the movement of Geist, often translated as mind or spirit, Marx identifies it as the manner of development of material conditions.

Another dialectical resolution of disagreement is by denying a presupposition of the contending thesis and antithesis; thereby, proceeding to sublation (transcendence) to synthesis, a third thesis.

Up to this point, the principal focus of analysis has been the concept of objectification, which refers to a process of externalization and sublation essential to the development of a given subject.

His influential conceptions are of speculative logic or "dialectic", "absolute idealism", "Spirit", negativity, sublation (Aufhebung in German), the "Master/Slave" dialectic, "ethical life" and the importance of history.