Because it is situated in the phenomenal world, its proper government requires the knowledge of phenomena.
This is Plato's acceptance of human nature in the phenomenal world.
The complete knowledge of the phenomenal world by all possible scientific means leaves our knowledge only incomplete.
In the waking state, this force flows out into the phenomenal worlds and gives us the knowledge of the world.
A practitioner utilizes the whole of the phenomenal world as one's path.
Its projection back into the apparently phenomenal world is therefore unusual.
He explains the manifestation of the phenomenal world as arising from the eight consciousness.
Space and time are not realities in the phenomenal world, but the modes under which we perceive things apart.
He adopted a second principle (Dyad) in order to explain the phenomenal world.
The universe is, 'the only self-referential reality in the phenomenal world.
