Knight states his group's ideology runs counter to contemporary society's natalism.

Natalism to increase the numbers of a group and, consequently, its political influence is called Fecundism.

Philosophic motivations for natalism may include that of considering value in bringing potential future persons into existence.

The two figures still agreed on other national policy aspects, including natalism: they both supported the 1966 ban on abortions.

They defended traditional family values, respect for hierarchy, submission of the wife to the authority of her husband, and natalism.

Antinatalism is a philosophical position that assigns a negative value to birth, standing in opposition to natalism.

Adherents of more stringent takes on natalism may seek to limit access to abortion and contraception, as well.

The movement is "natalism."

Natalism promotes reproduction, while anti-natalism promotes birth control as a solution to overpopulation and its effects.

Natalism promotes child-bearing and parenthood as desirable for social reasons and to ensure national continuance.

It is orthodox to Christian teachings and principles, and its main proposals are based upon traditional, and unequivocal, pro-life natalism.

Some refer to the Quiverfull position as Providentialism, while other sources have referred to it as a manifestation of natalism.

In the United States, Rick Santorum made natalism part of his platform for his 2012 presidential campaign.

Writing in the New York Times, pundit David Brooks referred to this article as showing the "surprising political correlations" of what he dubbed "natalism".

Natalism in public policy typically seeks to create financial and social incentives for populations to reproduce, such as providing tax incentives that reward having and supporting children.

Another government which has openly advocated natalism is the Islamic Republic of Iran, following a tremendous loss of their population to the Iran-Iraq War.

To the Editor: No doubt David Brooks's column about "natalism" will surprise many New York area voters who were shocked that President Bush was re-elected.

Hence, the importance of natalism to Mussolini, since only by increasing the birth rate could Italy ensure its future as a great power that would win its spazio vitale be assured.

Journalist Kathryn Joyce connected Brooks' "natalism" with Quiverfull and disagreed with him in her November 9, 2006, 5-page article on Quiverfull in The Nation.

In an article on December 7, 2004, New York Times journalist David Brooks described a rising movement he called simply "natalism" and sought to show how in the future it could shift the U.S. political landscape from a philosophy of liberalism to conservatism.

The degree of natalism is individual; the extreme end is "Natalism" as a life stance (with capitalized first letter by life stance orthography), which holds natalism as of ultimate importance and everything else is only good to the extent it serves this purpose.