It is ordered according to the flow of salvation history.

The Church responds with the unique perspective of salvation history.

The allegory has obviously been developed, in the period of the early Church, to show what is known as salvation history.

The second part describes her role in salvation history.

This is crucial, not only regarding the narrative of salvation history, but more importantly how we understand our own lives.

These readings account salvation history, beginning with Creation.

According to Irenaeus, the high point in salvation history is the advent of Jesus.

That there are seven stars above her crown also call to mind the key role Mary played in Salvation History.

The saying has been included to complete the story of salvation history because to end with the killing of the son would have been incomplete.

It opens new perspectives for salvation history.

The Church teaches that Mary appeared on the horizon of salvation history before Christ.

This evidence is available to all apart from the special revelation of God in salvation history as recounted in Scripture.

Theocentricism makes salvation history and the cycle of the church year important, from point of view of the incarnation.

The Cursor Mundi is divided in accordance to the seven ages of salvation history.

Salvation history is the story of God and his people and how God, since creation, has attempted to reconcile them to himself.

Salvation history, therefore, is not separate from history but ultimately embraces and fulfills all history within itself.

Descending, we see the events of salvation history, until finally near ground level, we find ourselves in the company of our forbearers - the saints.

History has to be seen as a whole, combining in an incarnational way, our salvation history and our "human" history.

The Bible was seen as the unfolding story of the coming Christ, progressively revealing more and more about him throughout salvation history.

Revelation renders this unity certain, showing that the God of creation is also the God of salvation history.

This theological emphasis was called Heilsgeschichte (usually translated into English as "Salvation History").

Jesus had not adequately prepared them for the central dramatic action of the new salvation history that was to take shape in the wake of his Passion.

Eucharistic Prayer n. 4: it is a new composition with a strong sacrificial wording and a fuller summary of Salvation history.

The Biblical Message of Salvation History (1972)

To Benedict XVI, the rosary is a meditation on all important moments of salvation history.