rubrical
rufescent
rufous
reddish
rubescent

The rubrical directions in margin are both in black and red.

Rubrical comparisons over several centuries (.

This required rubrical division often results in the verses appearing in music as two separate movements, although they are thematically joined.

Usually they omit or severely abbreviate the rubrical portions and Mass texts for other than the regular yearly celebrations, but include the Scripture readings.

In his charge at his primary visitation in October 1868 (published) Jaconson spoke on the duty of rubrical conformity.

However, there was a tendency to read back Victorian centralizing tendencies into mediaeval texts, and so a rather rubrical spirit was applied to liturgical discoveries.

The "Instructio Clementina" for the Quarant' Ore aforementioned stands almost alone among rubrical documents in the minuteness of detail into which it enters.

Half a century later Rav Saadia Gaon, also of Sura, composed a siddur, in which the rubrical matter is in Arabic.

The bishop will either use the faldstool as a seat, or kneel in front of it, resting his forearms on it in prayer like a prie-dieu, depending upon the rubrical requirements.

There are no reports of priests regularly using any edition of the Missal earlier than that of 1920, which incorporated the rubrical and calendar changes made by Pope Pius X in 1910.

After the early period of persecutions came to an end, Christians began to develop more elaborate forms of worship, perhaps because it became possible to store and share rubrical ideas over time and geography, and because love for Christ inspired greater elaboration.

But none of these changes affected the Roman Canon until Pope John XXIII inserted the name of Saint Joseph and Pope Paul VI made some changes, nearly all of which were rubrical, not textual.

In the 1960 rubrical and calendrical revision under Pope John XXIII, incorporated into his 1962 Roman Missal (whose continued use is authorized by the motu proprio Summorum Pontificum), 1 January is called simply the Octave of the Nativity.

Speaking generally, we may say that the former of these rubrical books contains the principles and the latter their application; the former determines those matters that are constant and primarily the duties of persons, the latter deals with the arrangements which vary from day to day and from year to year.

The Orders of Morning and Evening Prayer were extended by the inclusion of a penitential section at the beginning including a corporate confession of sin and a general absolution, although the text was printed only in Morning Prayer with rubrical directions to use it in the evening as well.