Soon after, they developed plans to form a community in America under the idea of Pantisocracy.

And he described in detail his hopes for Pantisocracy.

These later editions alter lines 27-36 in order to remove mention of Pantisocracy.

He not only dreamed Pantisocracy, he preached it as well.

Coleridge envisioned Pantisocracy as a way to minimize the greed among men.

But more important were Southey's fundamental doubts concerning the likely success of Pantisocracy in any form.

He encouraged the two towards Southey's idea of Pantisocracy.

Coleridge and Southey came up with a theoretical political government named Pantisocracy.

The same year, he, Coleridge and a few others discussed setting up an idealistic community in America ("pantisocracy").

Coleridge, still dreaming of the new world, felt that this compromise failed to meet the standards of Pantisocracy.

This was months in advance of his development of Pantisocracy with Coleridge in 1794.

Within weeks, Southey and Coleridge were deep in the planning stages of Pantisocracy.

News of Pantisocracy had reached Cambridge before him, where at first it was the cause of disbelieving mirth.

Coleridge's utopian dream had been of establishing pantisocracy - rule by all - on the banks of the Susquehanna.

During 1794, Southey began to plan with Coleridge and others about a political system that they would start in America called Pantisocracy.

The lines deal with Coleridge's involvement in 1794 with Southey and their idea for a Pantisocracy.

The poem describes Coleridge's sympathies for animals and the connection to nature he felt as part of his idea of Pantisocracy.

This upset Coleridge because he saw this as an act of betrayal and a destruction to their plans of Pantisocracy.

He received a letter from Mary Evans which argued against the plan, and his feelings for her for a time swayed him against Pantisocracy.

Kelley, Maurice W. "Thomas Cooper and Pantisocracy".

A second sonnet, "On the Prospect of Establishing a Pantisocracy," has also been attributed to Coleridge, and was first published in 1826.

Coleridge joined Southey in a plan, soon abandoned, to found a utopian commune-like society, called Pantisocracy, in the wilderness of Pennsylvania.

Coleridge viewed it rather as another home for Pantisocracy, even though his companions and fellow believers were reduced now to Sara herself and George Burnett.

During the walking tour Coleridge also encountered an old flame, Mary Evans, and his interaction with her momentarily drove thoughts of Pantisocracy from his mind.