They visit the computer room and find Xoanon's identity and sanity restored.

Between them stood a gilt xoanon, which seems to have been carried outside in sacred processions.

In Pausanias' travels he never mentions seeing a xoanon of a mortal man.

She explains Xoanon has been quiet and he interprets this as success for his extraction experiment.

And can it possibly be that Xoanon, the mad God, is really the Doctor?

For her temenos they wrought an image of the goddess, a xoanon, from a vine-stump.

He finds a transceiver used by Neeva to hear the commands of Xoanon.

One of the wings contained the wooden cult statue (xoanon) of the goddess.

Xoanon's circuits explode, knocking the Doctor out.

Her xoanon of Phigaleia shows how the local cult interpreted her, as goddess of nature.

A mode of divination by movements of a xoanon of Apollo was also practiced.

The Sevateem worship a god called "Xoanon."

Elsewhere in the ship Neeva is alone but crazed, his faith in Xoanon shattered.

During his previous visit, he had accidentally imprinted his own mind on a human colony ship's powerful computer, Xoanon, leaving it with multiple personalities.

Chumbley published several limited edition books through his private press Xoanon Publishing, and had many articles printed in occult magazines.

The invisible creatures that attacked the Sevateem are part of the same deranged scheme: Xoanon is a computer, designed to think independently.

The cella of the temple contained the ancient xoanon or wooden statue of Athena, believed to have fallen from the sky.

The Doctor had once repaired Xoanon but forgot to wipe his personality print from the data core, leaving the computer with a split personality.

The primitive Sevateem who worship Xoanon as a God, try to execute the Doctor for blasphemy.

The wood of which a xoanon was carved was often symbolic: olivewood, pearwood, Vitex, oak, are all specifically mentioned.

The bronze statue replaced an ancient maple statue (xoanon) supposed to have been brought to Rome in the time of Romulus.

The Doctor and Leela meet three representatives of the Tesh, who serve and worship Xoanon.

These probably once dressed a wooden effigy (xoanon) of the Lady of Ephesus, which must have been destroyed or recovered from the flood.

Chumbley's first book The Azoëtia was published privately by the author in 1992 as a softcover volume under the Xoanon imprint.

The archaic 'xoanon' of the goddess and a statue made by Praxiteles in the 4th century BC were both in the sanctuary.