And there have been two seeds planted in the second Eve, the church.

The first angel was named Adam and the second Eve.

Newman explains many texts with reference to The Second Eve.

Irenaeus was also one of the early theologians to use the analogy of "second Adam and second Eve".

Some witches have the power of prophecy, as they foresee the existence of, and identify Lyra as, the second Eve.

It transpires that Lyra's destiny is to be the second Eve and fall into the temptation of the serpent, represented by Mary Malone.

The concept of Mary as the Second Eve was first introduced by Justin Martyr around 155 AD.

On whom the Angel Hail Bestowed, the holy salutation used Long after to blest Mary, second Eve.

It has a series of stained-glass windows depicting various events in the story of Lourdes; the clerestory windows depict Mary as the Second Eve.

Of Sánchez he wrote, "I and all my predecessors have been like sleeping Adams, possessing this second Eve in the paradise of their Mexican Guadalupe".

In conventional Christianity, Eve is a prefigurement of Mary, mother of Jesus who is also sometimes called "the Second Eve".

The development of Marian devotions and the image of the Virgin Mary as the "second Eve" also influenced the status of women during the Middle Ages.

In the spirit of the second Eve, we honour many women Saints as role models of Christian service to the Lord - role models for all people, women and men alike.

In the tradition of the patristic East the Second Eve is "cause of salvation," "gate of salvation," she paid Eve's debt to sin, "helped justice enter in."

Yet when she wakes she knows all that has been said and is comforted by the thought that her "promised seed," the son of the Virgin Mary, the "second Eve," will redeem mankind.

The prophecy is that Lyra is fated to be the second Eve, and Mrs. Coulter states her intention to destroy Lyra rather than risk a second Fall.

Unification Church: "There are many who receive revelations indicating that the Holy Spirit is a female Spirit; this is because she came as the True Mother, that is, the second Eve.

In the 2nd century, St. Irenaeus of Lyons called Mary the "second Eve" because through Mary and her willing acceptance of God's choice, God undid the harm that was done through Eve's choice to eat the forbidden fruit.

As the Serpent deceived Eve by Satan's lie and seduced her PHYSICALLY, Paul here expresses his concern that the second Eve, the church, will be seduced spiritually and persuaded to commit fornication against Christ, her espoused Husband.

The Second Eve teaching continued to grew among Catholics, and in discussing perpetual virginity, the 1566 Catechism of the Council of Trent explicitly taught that while Eve by believing the serpent brought malediction on the human race, Mary by believing the angel brought benediction to mankind.

In this perspective, which was discussed in detail by Irenaeus, supported by Jerome, and then grew further, the vow of obedience and virginity of Mary positioned her as the "Second Eve" as part of the plan of salvation, just as Jesus was positioned as the Second Adam.

Irenaeus also used the analogy of "second Adam and second Eve" and suggested the Virgin Mary as the "second Eve" who had set a path of obedience for the second Adam (i.e. Jesus) from the Annunciation to Calvary.