It follows the greeting in the order of mass.

Moreover, one must say this: that the freedom which the new order of Mass gives to creativity is often taken to excessive lengths.

In the order of mass, Duwayne, pictured wearing his school uniform, was described as being charming and caring.

The Order of Mass is traditional and Anglican in character and content.

The Order of Mass is slightly extended.

The setting of the Latin Order of Mass is structured in six movements.

He revised the rubrics to the Order of Mass and the Breviary.

Each of the hymns has a Latin counterpart in the Order of Mass.

The Order of Mass in Western liturgy generally consists of the following sections:

Catholic Order of Mass Rubrics showing who speaks are in red; others in small italics.

The texts of the Order of Mass other than the Ordinarium parts can be grouped as follows:

Order of Mass in the English Missal (English and Latin)

This is Mozart's shortest setting of the Order of Mass, and his only missa brevis set in a minor key.

Other Christian denominations have comparable descriptions of their liturgical practices for the Eucharist, which are however usually not called Order of Mass.

The translation for use in Mass of the Roman Rite is found in the Order of Mass.

Having been virtually unchanged for many centuries, the Roman Catholic Order of Mass changed decisively after the Second Vatican Council.

The section containing the unvarying part of the Mass is called Ordo Missae (Order of Mass) since at least 1634.

- A new order of mass, Liturgia eller Then Svenska Messordning, is published in both Latin and Swedish.

Each Eucharistic Prayer, including the ancient Roman Canon, of the Order of Mass has a prayer for the departed.

For details of the Order of Mass in the Mass of Paul VI, see Mass.

Cantus in Ordine Missae Occurrentes (Chants Occurring in Order of Mass, including the Kyriale).

Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass.

Martin Luther's 1523 Formula missae and his 1526 Deutsche Messe form the base of the Order of Mass in Lutheran liturgical practice.

Ordinary of the Mass may refer to the Ordinarium parts of the Mass or to the Order of Mass (which includes the proprium parts).

The Order of Mass was previously regarded as consisting of two parts: the Mass of the Catechumens and the Mass of the Faithful.

The general order of the mass and many of the various aspects remain similar between the two traditions.

I think this new version of the order of the Mass is even more alienating."

If we make a comparison of these four orders of the mass, A and B seem to have most in common.

The liturgy itself was not in fixed form, and numerous competing missals set out individual conceptions of the order of the mass.

However, some of its observations were taken into account in preparing the definitive version of the new Order of the Mass.

The absolute values of two mass squared differences are known, but because one is very small compared to the other, the ordering of the masses has not been determined.

The rites of the Order of the Mass (in Latin, Ordo Missae) - that is, the largely unvarying part of the liturgy - were "simplified, due care being taken to preserve their substance."

Numerical evaluations of the Silk mass yield results on the order of solar masses at recombination and on the order of the mass of a present-day galaxy or galaxy cluster in the current era.

The order of the Mass, as the principal liturgy, differs outwardly very little from the Latin rite of the Roman Catholic Church, but the prayers and invocations said throughout the Mass vary considerably in following one of three Eastern rites:

Manuscript D: In D everything before the canon is lacking, but in return this part exhibits close relationship to Irish and especially old Roman tradition: the last is undoubtedly because D evidently is influenced by the order of the mass in Micrologus.

However, not all liberal Catholics supported the changes to sanctuaries; some have disputed the belief that the altar rails were a barrier, claiming that many churches were able to allow full participation by the laity in the new Order of the Mass without removing altar rails.

Some sources speak of a "1965 Missal", but this generally refers to orders of the Mass that were published with the approval of bishops' conferences, for example, in the United States and Canada, rather than an editio typica of the Roman Missal itself.

The cardinals warned the New Order of the Mass "represented, both as a whole and in its details, a striking departure from the Catholic theology of the Mass as it was formulated in Session XXII of the Council of Trent."