Asura finds himself in Naraka, a realm between life and death.

The nether fires awaited such, a hot house in naraka.

The second day of the festival is called the Naraka Chaturdasi.

The stay in Svarga or Naraka is generally described as permanent.

The driver called himself Naraka, though Ryan didn't know if that was his first name or his last.

This is interchangeable with the concept of Naraka.

Beings in this Naraka appear fully grown, already in a state of fear and misery.

In Buddhism, Naraka refers to the worlds of greatest suffering.

The last in the Naraka dynasty was a ruler named Suparua.

The next day is Naraka Chaturdashi, considered very auspicious.

Originally he resides in Heaven, but later, especially medieval traditions, mention his court in naraka.

Raurava, the "screaming" Naraka, is where beings run wildly about, looking for refuge from the burning ground.

The Vivartasthāyikalpa begins when the first being is born into Naraka, thus filling the entire universe with beings.

A popular tourist attraction, it is meant to describe and depict Naraka (Buddhist hell).

The next three chapters deal with the soul, lower worlds, naraka, and celestial abodes, deva.

Yama, the Lord of Naraka, resides in this realm with his assistants.

Those who are generous and ascetics are given preferential treatment when entering Naraka for judgement.

Bringing Yamadharmaraja, lord of Naraka, to Earth is part of that.

This is the day of Diwali after Naraka Chaturdashi.

The idea of Naraka in Sikhism is like the idea of Hell.

Yudhisthira loyally went to Naraka to meet his brothers, but the sight and sound of gore and blood horrified him.

Buddhism teaches that rebirth into Naraka is temporary, while the offending being works off the karma they performed.

This is followed by Naraka Chaturdashi.