monophysitism

As a theologian, he came out against monophysitism.

Dionysos appears to have belonged to the group which attempted a compromise between monophysitism and orthodox teaching.

Monoenergism is a Christian heresy related to and often paired with Monophysitism.

It included a call to oriental communities adhering to monophysitism to return to the Catholic Church.

Apollinarism and Eutychianism were two forms of monophysitism.

Monophysitism and Eutyches were again rejected at the Council of Chalcedon in 451.

Nestorianism in the east and Monophysitism and Dyophysitism in the west.

Another work attacked the heretic Eutyches, one of the founders of Monophysitism.

Monophysitism survived and developed into the Miaphysitism of the modern Oriental Orthodox churches.

This theory (monophysitism) was rejected at a Council held at Chalcedon in October 451.

To distinguish this from Eutychian and other versions of Monophysitism this position is called miaphysitism.

Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon.

He was a staunch opponent of Monophysitism, which caused the Emperor Anastasius to remove him from office temporarily.

Arbiter (Diaitêtês) A philosophical justification of monophysitism.

Nestorianism is a form of dyophysitism, and can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism.

For the sake of my reputation, she disguises her creed, but she inclines to Monophysitism, as do most Egyptians.

Historically, the church has been labeled monophysite because it rejected the decisions of the Council of Chalcedon, which condemned monophysitism.

Just then, however, his study of monophysitism raised a doubt whether the Anglican position was really tenable on the principles of ecclesiastical authority which he had accepted.

Council of Chalcedon, (451); declared the doctrine of monophysitism to be wrong and adopted the Chalcedonian Creed.

Wary of monophysitism, Nestorius rejected Cyril's theory of a hypostatic union, proposing instead a union of will.

The Council again dealt with the issue of the two natures of Christ, as monophysitism had spread through Christianity despite the decisions of Chalcedon.

It was not until the year 540 that Vigilius felt himself obliged to take a stand in regard to Monophysitism which he did in two letters sent to Constantinople.

A rival to the more common belief that Jesus Christ had two natures was monophysitism ("one nature"), the doctrine that Christ had only one nature.

The term Monophysitism of which Eutychianism is one type, held that the human and divine natures of Christ were fused into one new single (mono) nature.

The Chalcedonian churches have always considered monophysitism to be heretical and have generally viewed it as the (explicit or implicit) position of the Oriental Orthodox churches.