midrash

There are several different ways in which this Midrash has been discussed.

The Midrash taught that they divided the world between them.

The imaginative struggle, the give and take, is what midrash has always been about.

He is especially renowned for his research & publications in the field of Midrash.

The Midrash compared this to a king who had many children by a noble lady.

The learned rebbes had much to say about that in the Midrash.

The Midrash compared this to a woman who became wealthy through her spinning.

He stayed and taught the Midrash in the town.

It may, on the contrary, be shown that the midrash is not the work of a single editor.

It is now planning to open a new and expansive beth midrash.

The following teaching can be found twice in the Midrash:

The work is an amalgam of brilliant tales based on the Midrash.

This may be characterized as a genuine and exuberant midrash.

It can not be denied, however, that much material from those old collections is included in the present midrash.

Likewise it discusses individual subjects more thoroughly than the Midrash.

The names are instead interpreted in the Midrash as an attack on polygamy.

His editions of the Midrash are the standard texts.

The Midrash says that as long as they were young, people did not notice much difference between the boys.

The following ancient midrash is especially interesting, in connection with Deut.

The midrash under consideration is variously connected with these passages.

This doctrine, however, becomes quite intelligible in view of the following ancient Midrash.

The latter works are often cited simply as "Midrash," without any more definite identification.

According to the Midrash, this account took place on Passover.

Until the age of 18, he had a religious education, studying at yeshiva and beth midrash.

The age of the midrash is approximately ascertainable by three data contained in the book itself.