Ginsberg was also involved with Krishnaism.

Its only later that Vishnuism merged with Krishnaism.

Some Vaishnavism schools consider Krishna to be the source of all avatars (Krishnaism).

This form of monotheism, also known as Krishnaism, became immensely popular in medieval India, spreading to North India by the 15th century.

Krishnaism appears to emerge as early as during the Maurya period, based on the evidence of the Arthasastra of Kautilya.

Allen Ginsberg was involved with Krishnaism, and had been chanting the Hare Krishna mantra since he first visited India in 1963.

In Krishnaism this deity is Krishna, sometimes referred as intimate deity - as compared with the numerous four-armed forms of Narayana or Vishnu.

Bhagavatism, early Ramaism and Krishnaism, merged in historical Vishnuism, a tradition of Historical Vedic religion, distinguished from other traditions by its primary worship of Vishnu.

While Vishnu is attested already in the Rigveda, the development of Krishnaism appears to take place via the worship of Vasudeva in the final centuries BCE.

The only faiths which are likely not to suffer from this phenomenon as strongly are those without ethnic basis in the country: most branches of Protestantism, Roman Catholicism, Hinduism and Krishnaism.

Southern According to Hardy's study of the various connections between records and traditions there is evidence of early "southern Krishnaism", even there is a tendency to allocate this tradition to the Northern traditions.

Its an accepted view that union of Radha and Krishna may indicate the union of Sakti with the Saktiman, and this view is existing well outside of orthodox Vaishnavism or Krishnaism.

Predominant faiths of Kazan city are Eastern Orthodoxy and Sunni Islam with Catholicism, Protestantism, Judaism, Krishnaism, and the Bahá'í Faith also counted among the cities largest religious communities.

Gopala Krsna of Krishnaism is often contrasted with Vedism especially based on the story appearing in the Bhagavata Purana when Krishna asks his followers to desist from Vedic Indra worship.

By its incorporation into the Mahabharata canon during the early centuries CE, Krishnaism began to affiliate itself with Vedism in order to become acceptable to orthodoxy, in particular aligning itself with Rigvedic Vishnu.