This concept states that the first marriage was valid and the second is allowed in the economy of salvation.

Irenaeus sets out a forthright account of Mary's role in the economy of salvation.

But is also shows the possibility of a complete immanence on which the biblical doctrine of the economy of salvation rests.

Her first novel, The Divine Economy of Salvation, is forthcoming from Doubleday.

A reflection on the sacramental economy of salvation and on Christ as the sacrament of God's saving plan.

In the light of the economy of salvation, the Church sees no conflict between proclaiming Christ and engaging in inter religious dialogue.

At the source and summit of the economy of salvation, as the Alpha and the Omega of human history (cf.

Excerpted from The Divine Economy of Salvation by Priscila Uppal.

With the growth of Mariology, the theological study of Saint Joseph also began to grow, to discuss his role in the economy of salvation.

Within the Orthodox doctrinal teaching on the economy of salvation, Mary's identity, role, and status as Theotokos is acknowledged as indispensable.

Paragraph 1103 of the Catechism of the Catholic Church also refers to the "Economy of Salvation" as the "economy of Revelation."

Discusses Mary's role in the economy of salvation, particularly reflecting upon that 'pilgrimage of faith' in which 'the Blessed Virgin advanced,' faithfully preserving her union with Christ.

From this point of view we must consider once more the fundamental event in the economy of salvation, namely the Incarnation of the Word at the moment of the Annunciation.

It does however hold belief in the Trinity, a form of apostolic succession, the salvific act of Christ, the Economy of Salvation, Marian theology, and the sacraments.

In the 13th century Thomas Aquinas aimed to recapture the teachings of the Church Fathers on the role of the Holy Trinity in the economy of salvation.

This means the refusal to come to the sources of Redemption, which nevertheless remain 'always' open in the economy of salvation in which the mission of the Holy Spirit is accomplished.

From God, in the unity of the Father with the Son, the economy of salvation is born, the economy which fills the history of man with the gifts of the Redemption.

Marian Roman Catholic dogmas present infallible Church teachings about Mary and her relation to Jesus Christ, and reflect the role of Mary in the economy of salvation.

Official post-conciliar statements reveal a significant tension with regard to the more precise question of whether or not the Council meant to imply a positive role for other religious traditions in the divine economy of salvation.

How can one doubt that especially now, on Golgotha, this expression goes to the very heart of the mystery of Mary, and indicates the unique place which she occupies in the whole economy of salvation?

Her first novel, The Divine Economy of Salvation, was published to critical acclaim in Canada and the U.S., and will also appear in Dutch and Greek translations.

His emphasis on Mary's role in the economy of salvation further demonstrates how God transforms the material world through the Incarnation, which was an important part of Irenaeus' conflict with the Gnostics.

It was established firmly in "an economy of salvation": hard work had its rewards now and in the hereafter, a conviction linked to a compulsion to fulfill social and personal obligations (see Jackall, p. 191).

The Economy of Salvation is that part of divine revelation in the Christian tradition that deals with God's creation and management of the world, particularly his plan for salvation accomplished through the Church.

Roman Catholic Mariology is the systematic study of the person of the Blessed Virgin Mary and of her place in the economy of salvation, within the theology of the Catholic Church.