The Thirty-nine Articles of Religion are accepted as authoritative.

This orientation is also apparent in its requirement that all clergy subscribe to the Thirty-nine Articles of Religion.

As an Anglican I have "the giant waffle of the Thirty-nine Articles of Religion."

The Thirty-Nine Articles of Religion contained in it were not changed at all when the Prayer Book was revised in 1661.

Church of England approves the Thirty-Nine Articles of Religion, defining its doctrinal stance.

These parameters were most clearly articulated in the various rubrics of the successive prayer books, as well as the Thirty-Nine Articles of Religion.

Its principal provision was to require clergy of the Church of England to subscribe to the Thirty-Nine Articles of Religion.

In particular such doctrine is to be found in the Thirty-nine Articles of Religion, the Book of Common Prayer, and the Ordinal.

Most prominent of the historical formularies are the Thirty-Nine Articles of Religion, principally authored by Thomas Cranmer.

The Homilies are two books of thirty-three sermons developing Reformed doctrines in greater depth and detail than in the Thirty-Nine Articles of Religion.

The Anglican Formularies are the Thirty-nine Articles of Religion, the 1662 Book of Common Prayer, and the Ordinal.

They have also subscribed to, or otherwise acknowledged as foundational, the Thirty-Nine Articles of Religion as listed in the Book of Common Prayer.

Their doctrine was summarised in the Thirty-Nine Articles of Religion which were adopted by the Parliament of England and the Church of England in 1571.

The development of the Thirty-Nine Articles of religion and the passage of the Acts of Uniformity culminated in the Elizabethan Religious Settlement.

Purgatory was addressed by both of the "foundation features" of Anglicanism in the 16th century: the Thirty-Nine Articles of Religion and the Book of Common Prayer.

The Thirty-Nine Articles of Religion are the historically defining statements of doctrines of the Church of England with respect to the controversies of the English Reformation.

The Church of England and its sister churches in the Anglican Communion reject papal infallibility, a rejection given expression in the Thirty-Nine Articles of Religion (1571):

Clergy are educated in a belief in the primacy and final authority of the Bible and educated about the sacraments, creeds, councils, and the Thirty-nine Articles of Religion.

Elizabeth I, as part of the Elizabethan Religious Settlement, gave royal assent to the Thirty-Nine Articles of Religion, which sought to distinguish Anglican from Roman Church doctrine.

The TPEC, which had one diocese which was named Diocese of the Advent, subscribed to the authority of Holy Scripture and the Thirty-nine Articles of Religion.

These principles, declared in 1873, incorporate the Apostle's Creed, the sacraments of baptism and the Lord's Supper, and the doctrines of grace as set forth in the Thirty-nine Articles of Religion.

If, then, anything has a claim to be considered genuinely Anglican, it is that theology which is expressed in the Thirty-nine Articles of Religion, the Book of Common Prayer, and the Books of Homilies.

The Thirty-Nine Articles of Religion of the Church of England lists the deuterocanonical books as suitable to be read for "example of life and instruction of manners, but yet doth not apply them to establish any doctrine."

The Anglican Orthodox Church today firmly holds to the Thirty-nine Articles of Religion, the use of the 1928 Book of Common Prayer, the Homilies, and the King James Version of the Bible.

Its Victorian trust deed upholds the Thirty-Nine Articles of Religion, which is the part of the English Reformation heritage of the Church of England, although it now welcomes students from all Christian denominations.