Major ideas in Sufi metaphysics have surrounded the concept of wahdat (meaning "unity").

Sufi cosmology and Sufi metaphysics are also noteworthy areas of intellectual accomplishment.

He was considered an authority on Uloom-e-Falsafa o mantaq & Sufi metaphysics.

Ibn Dawud, like many within the religious establishment at the time, was hostile toward Sufism, especially Sufi metaphysics.

A branch of Sufi metaphysics based on Andalusian sufi gnostic and philosopher Ibn Arabi's teaching.

Followers of the Ash'arite creed in the east were often suspicious of Sufism as well, most often citing Sufi metaphysics as well.

For more details see Fana (Sufism), Baqaa, Yaqeen, Kashf, Manzil, Haqiqa, Sufi metaphysics, Sufi philosophy.

His method, exemplary of a "golden age" of Sufi metaphysics, was related to the Illuminism of Shahab al-Din Suhrawardi as well as to Rumi's Shams Tabrizi.

It was written in response to seventeen queries concerning Sufi metaphysics posed to "the Sufi literati of Tabriz" by Rukh Al Din Amir Husayn Harawi (d. 1318).

Mulla Sadra's philosophy ambitiously synthesized Avicennism, Shahab al-Din Suhrawardi's Illuminationist philosophy, Ibn Arabi's Sufi metaphysics, and the theology of the Ash'ari school and Twelvers.

Influenced by the noted Sufi and gnostic scholar Ibn Arabi Abdullah, Bosnevi wrote books and tracts to spread information about Malamati Sufism and Wahdat al Wucud Sufi metaphysics throughout North Africa.

He was known as a critic of Sufism, especially of Sufi metaphysics such as Ibn Arabi, Hallaj, Ibn al-Farid, Ibn Sab'in and Shushtari, all of whom Gharnati regarded as impious heretics.

Ibn Arabi has never founded a order (tarika) but declared and developed a sufi metaphysics called Wahdat al-Wujud so those sufis listed below was member of different order but they accepted same metaphysical point of view which was Wahdat al-Wujud.