Sefardic

The museum is situated in a building constructed in 1928 for the Sefardic community.

However, there are anti-Zionist elements in the Sefardic communities as well.

Sefardic Jews require the presence of the wife of one of the men for a woman to be secluded with them.

In the 17th and 18th century, most of them were of Sefardic origin; later on, the community became predominantely Ashkenazi.

In the Sefardic tradition, the Torah is lifted before the reading, and this is called "Levantar."

Son of the Jewish sefardic community of Damascus, he was the scion of an old Jewish family.

A few ḥaredim (especially Sefardic Ḥaredim) celebrate the day in a reasonably similar way to the way non-ḥaredim do.

Chaim David Halevy, the late Sefardic chief rabbi of Tel Aviv-Yafo, in his Resp.

During the Seder the third time the matza is eaten it is preceded with the Sefardic rite, "zekher l'korban pesach hane'ekhal al hasova".

Certain Sefardic Jews refer to their rabbis as a "wise man" (hakham) and the Chief rabbi of the Ottoman Empire was called a hakham Bashi.

Sefardic practice varies some from this; the less severe restrictions usually begin on 1 Av, while the more severe restrictions apply during the week of Tisha B'Av itself.

The Old Synagogue in Dubrovnik, Croatia is the oldest Sefardic synagogue still in use today in the world and the second oldest synagogue in Europe.

Born in 1955 in Tlemcen, Algeria in a sefardic Jewish family originated from Toledo, Spain, he left Algeria in 1960 with his parents during Algeria's independence war.

There was, evidently, an experimental amendment to the preceding verse in one or more Sefardic prayerbooks: "... He has not made us like some nations of other countries ..." But this amendment was abandoned.

This style was once considered fit for a Synagogue because it was never used for churches and, in the case of the new Synagogue of Florence, because it was built in the Sefardic style.

It has long been known that there are nine spelling differences (insignificant to meaning) between manuscripts of either Ashkenaz or Sefardic origin and manuscripts of Yemenite origin-and the Aleppo Codex sides with the Yemenite manuscripts on those differences.

During the past century, the Sephardic rite absorbed the unique rite of the Yemenite Jews and lately the Ethiopian Jewish religious leaders in Israel have also joined the Sefardic rite collectivities, especially following rejection of their Jewishness by Ashkenasi and Hassidic circles.