The Pali canon describes this in a variety of passages.

It is important for persons to have access to the Pali Canon good information.

It is included in some editions of the Pali Canon.

It is based in a large collection of texts called the Pali Canon.

Some of its techniques can be traced back to the epics and the Pali canon.

A close reading of texts in the Pali canon reveals different attitudes towards violence and capital punishment.

His early years in the monkhood were devoted to the study of the Pali Canon.

The Pali Canon contains many explicit examples of such methods.

He stresses that all three are firmly rooted in the Pali Canon.

Abhijna - six types of higher spiritual knowledge found in the Pali Canon.

There are scriptural supports for this perspective even in the Pali Canon.

According to the Pali Canon, omnipotence cannot be ascribed to any being.

In the Pali Canon itself, the first two are mentioned by the above names, while numerous examples of the third type occur, without that name.

Some scholars see the Pali Canon as expanding and changing from an unknown nucleus.

In the Chinese and Pali Canon, it is explained thus:

Throughout the Pali Canon, the sense bases are referenced in hundreds of discourses.

Very few undisputed facts exist by which to prove the authenticity of the Pali Canon.

According to the Pali Canon the gods have powers to affect only so far as their realm of influence or control allows them.

The Pali canon traditionally describes cutting through the fetters in four stages:

Sensual misconduct is defined in the Pali Canon as follows:

In the Pali Canon, the qualities of a sotāpanna are described as:

Nonviolence is an overriding theme within the Pali Canon.

Another usage can be found in the Buddhist Pali Canon:

He went public in many occasions in defence of Pali Canon whenever its integrity was challenged.

The Pali Canon does not indicate when this will happen relative to Maitreya.