Mother of the Redeemer

He invites her to become the Mother of the Redeemer.

In fact, femininity has a unique relationship with the Mother of the Redeemer, a subject which can be studied in greater depth elsewhere.

Mother of the Redeemer, Effurun.

As the loving Mother of the Redeemer, she was the first to experience it: "To the wonderment of nature you bore your Creator"!

"Loving Mother of the Redeemer, gate of heaven, star of the sea, assist your people who have fallen yet strive to rise again.

St. Mary Mother of the Redeemer Church (Toledo, Ohio)

Congregation of Mary, Mother of the Redeemer (La Cotellerie, France)

The encyclical, "Redemptoris Mater," or "Mother of the Redeemer," is a tightly argued analysis of the Virgin's identity and her significance to the modern church.

Saint Mary Mother of the Redeemer Church is a parish in the Roman Catholic Diocese of Toledo.

Pope John Paul II's 1987 encyclical Redemptoris Mater began with the sentence: "The Mother of the Redeemer has a precise place in the plan of salvation."

The chapel and stained glass windows from the Vatican pavilion were built into a Roman Catholic church called Saint Mary Mother of the Redeemer in Groton, Connecticut.

Mary, the Mother of the Redeemer, constantly remained beside Christ in his journey towards the human family and in its midst, and she goes before the Church on the pilgrimage of faith.

In his encyclical Mother of the Redeemer, Pope John Paul explained that Mary is our mother, given to each of us personally as a gift by Christ from the cross.

The stave bears the first notes of the famous Gregorian hymn to the Virgin Mary, "Alma Redemptoris Mater" ("Hail, thou Mother of the Redeemer").

For Mary, present in the Church as the Mother of the Redeemer, takes part, as a mother, in that "monumental struggle against the powers of darkness"[138] which continues throughout human history.

The encyclical is a long and eloquent summary of modern Mariology, making some novel points: According to John Paul, the Mother of the Redeemer, has a precise place in the plan of salvation.

There is also a grand mosaic of the Blessed Virgin Mary as Mother of the Redeemer in the front center wall, particularly requested and admired by Pope John Paul II.

Last week, Pope John Paul II reaffirmed these beliefs in an encyclical, "Mother of the Redeemer," written to prepare Catholics for a year devoted to Mary that will begin in June.

The letter reaffirms the Roman Catholic beliefs on the power of the rosary and states: Through the Rosary the faithful receive abundant grace, as though from the very hands of the Mother of the Redeemer.

Redemptoris Mater (Latin: Mother of the Redeemer) is the title of a Mariological encyclical by Pope John Paul II, delivered on March 25, 1987 in Saint Peter's Basilica in Rome.

He teaches himself the first verse of the popular Medieval hymn 'Alma Redemptoris Mater' ("Nurturing Mother of the Redeemer"); though he does not understand the words, an older classmate tells him it is about Mary.

In modern times, Pope John Paul II clarified consecration to Mary in his 1987 encyclical, Mother of the Redeemer, in which he stated, "Mary's motherhood...is a gift which Christ himself makes personally to every individual."

The Redemptoris Mater Chapel (Latin for Mother of the Redeemer Chapel) formerly known as Matilde Chapel, is a Roman Catholic chapel located on second floor of the Apostolic Palace in Vatican City.

The men of Redemptoris Mater — the name is Latin for "Mother of the Redeemer" — take notes on steno pads, must seek permission before hanging anything on their residence hall walls and share everything, down to a single e-mail address on a second-floor computer.

The responsibility for its operation is shared between the Norwalk-area Roman Catholic parishes of St. Mary Mother of the Redeemer Church and St. Paul the Apostle in Norwalk and St. Anthony of Padua in Milan.