Mariavite

This site is the main seat of the Mariavite bishops.

The leaders of the Mariavite Church were often sued in court.

The Mariavite movement emerged in this difficult situation.

This led to the more violent acts against the Mariavite churches and chapels.

Old Catholic Mariavite Church was, and still is, the larger of the two groups.

Feldman led the opposition that attracted the majority of Mariavite adherents.

Soon afterward, despite her family's objections, she joined the Mariavite Sisters.

The two Mariavite churches survive to this day.

Catholic Mariavite Church stands away from the ecumenical movement.

Newspapers published articles demanding the criminalization of the Mariavite Church.

Following the decision, the Mariavite community sent another two delegations to the Holy See.

The first was when the Mariavite Church was emerging and forming its institutional shape.

It is also the focus of pilgrimages by followers of the Mariavite Church.

Twenty years later, the now constituted Mariavite Church was riven by policy differences and a leadership struggle.

The temple's construction took place from 1911 to 1914 and was financed chiefly from collections of the Mariavite community.

After her death, she was regarded by Catholic Mariavite Church adherents as a saint.

The Polish bishops apologized for the problems that had engendered the beginnings of the Mariavite movement.

The Catholic Mariavite Church continues to this day and is still based in Felicjanów.

The organization of the Mariavite community somewhat resembles Protestant communities, as each member of the congregation has a right to speak about problems.

The Old Catholic Mariavite Church started many activities in the post-war ecumenical movement.

The final decision was made by the Congregation of the Inquisition in September 1904, one month after the second Mariavite audience.

Alongside the altar are located Gothic stalls where Mariavite clergy will be seated during religious celebrations.

Later to be called the Order of the Mariavite Sisters, at the time it was one among many Roman Catholic religious communities.

The opposition against "the dictatorship" of Kowalski arose in the Mariavite Church in the 1930s.

By 1935, the Old Catholic Mariavite Church clergy deposed Kowalski.