The Gospel of Marcion is also shorter than Luke.

Gospel of Marcion (mid 2nd century)

Its readings often agree with Codex Bezae, with some affinities to Diatessaron, and to Marcion's text of Luke (see Gospel of Marcion).

This included 10 epistles from St. Paul, as well as a version of the Gospel of Luke, which today is known as the Gospel of Marcion.

In the apocryphal Gospel of Marcion's version of Luke 23:2 we find the extension: "We found this fellow perverting the nation and destroying the law and the prophets".

The Gospel of Marcion, called by its adherents the Gospel of the Lord, was a text used by the mid-2nd century Christian teacher Marcion of Sinope to the exclusion of the other gospels.

The Gospel of Marcion is based on the traditional Gospel of Luke, though the two books differ in a number of ways, with the Gospel of Marcion containing content which underpins Marcionite theology.

One of the earliest attempts at solidifying a canon was made by Marcion, circa 140 AD, who accepted only a modified version of Luke (the Gospel of Marcion) and ten of Paul's letters, while rejecting the Old Testament entirely.

Marcion did not include any of the modern Gospels, only his Gospel of Marcion, which according to his enemies he had edited from the Gospel of Luke, whereas he claimed that it was their version which was edited from his original gospel.

They rejected the Jewish-Christian Gospel according to the Hebrews (see also Jewish-Christian Gospels) and all the other Gospels with the single exception of the Gospel of Marcion, which appears to be a redacted version of the Gospel of Luke.