It is not clear when the Chronicle of Seert was written.

The entry in the Chronicle of Seert reads:

Although it shares some common elements with the account given in the Chronicle of Seert, it also contains new material:

The following account of Maremmeh's patriarchate is given in the Chronicle of Seert:

A lengthier and more circumstantial account is given in the Chronicle of Seert, an anonymous ninth-century Nestorian history.

The Chronicle of Seert was preserved in the city; it describes the ecclesiastical history of the Persian realm through the middle of the seventh century.

An important incident during Enosh's reign is also mentioned in the Chronicle of Seert, an ecclesiastical history probably written towards the end of the ninth century.

The following detailed account of Ezekiel's reign is given in the Chronicle of Seert, probably written in the second half of the ninth century:

The earliest, and most substantial account of Shadost's episcopate and martyrdom is given in the ninth-century Chronicle of Seert:

Both the Chronicle of Seert and Bar-Hebraeus record that he aspired to become metropolitan of Fars, and, failing to be elected, converted to Zoroastrianism.

The account of David's mission comes from an originally Syriac-language source that appears in the Arabic-language Chronicle of Seert, a history of the Nestorian Church.

Paul the Persian is known from the 9th-century The Chronicle of Seert and from the Chronicon Ecclesiasticum of the 13th-century Jacobite historian Bar-Hebraeus.

The following brief account of Ezekiel's reign is given by Bar Hebraeus, and is probably derived from the longer account preserved in the Chronicle of Seert:

The Chronicle of Seert and Mari ibn Sulaiman are unique in mentioning that Maria was also called "Shirin" and in equating the two figures.

A third version, written up with a number of stylistic embellishments from the account in the Chronicle of Seert, was given by the thirteenth-century Jacobite historian Bar Hebraeus:

The Chronicle of Seert (or Siirt) is an ecclesiastical history written in Arabic by an anonymous Nestorian writer, at an unknown date between the ninth and the eleventh century.

According to the Chronicle of Seert, Bishop David of Perat d'Maishan was present at the Council of Seleucia-Ctesiphon, around 325, and sailed as far as India.

The Chronicle of Seert was edited by Addai Scher, Chaldean archbishop of Seert, and published as several fascicles (Arabic text with French translation) in the series Patrologia Orientalis between 1910 and 1919.

The Chronicle of Seert describes an evangelical mission to India by Bishop David of Basra around the year 300; this metropolitan reportedly made many conversions, and it has been speculated that his mission took in areas of southern India.

The Chronicle of Seert, probably written in the ninth century, records two approaches to the Moslems, one by Ishoʿyahb's emissaries to Muhammad's successor Abu Bakr (632-4), and a second by Ishoʿyahb himself to the caliph ʿUmar ibn al-Khattab (634-44).

According to the Chronicle of Seert, Ezekiel visited Bahrain and Yamama and brought back pearls for the Sasanian king Khosrau I. Khosrau's interest in the condition of the local pearl fisheries was doubtless an indication of their economic importance in the sixth century.