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This particular brand of existentialism is often called Christian existentialism.
Christian Existentialism: Man creates his identity and gives meaning to his own life.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology.
His thought has similarities with the Christian existentialism of Gabriel Marcel.
Christian existentialism places an emphasis on the undecidability of faith, individual passion, and the subjectivity of knowledge.
Christian existentialism relies on Kierkegaard's understanding of Christianity.
A final major premise of Christian existentialism entails the systematic undoing of evil acts.
This is not only a function of Christian existentialism but also of his time period and political events occurring in his native Denmark.
One of the major premises of Christian existentialism entails calling the masses back to a more genuine form of Christianity.
Another major premise of Christian existentialism involves Kierkegaard's conception of God and Love.
Perhaps the most influential Danish philosopher was Søren Kierkegaard, the creator of Christian existentialism.
Christian existential apologetics may also be distinguished from Christian existentialism and from experiential apologetics.
Christian existentialism is a form of Christianity that draws extensively from the writings of Søren Kierkegaard.
Some ideas in the works of Russian author Fyodor Dostoevsky could arguably be placed within the tradition of Christian existentialism.
Søren Kierkegaard, a Danish Lutheran philosopher, the father of existentialist philosophy and particularly the school of Christian existentialism.
Christian Existentialism often refers to what it calls the indirect style of Christ's teachings, which it considers to be a distinctive and important aspect of his ministry.
A work of Christian existentialism, the book is about Kierkegaard's concept of despair, which he equates with the Christian concept of sin, particularly original sin.
Jacques Maritain, Existence and Existent: An Essay on Christian Existentialism, Garden City: Image Books 1957.
Jacques Maritain, in Existence and the Existent: An Essay on Christian Existentialism, finds the core of true existentialism in the thought of Thomas Aquinas.
Having studied Christian existentialism, indeed all existentialism, avidly in college and seminary, I was wrestling with the idea of freedom from secular and religious institutions in terms of my personal morality quite early.
The results of this tendency are seen in his work Kierkegaard and Existential Philosophy: Vox Clamantis in Deserto, published in 1936, a fundamental work of Christian existentialism.
His theology attempted to unify existentialism with the tenets of the Roman Catholic faith, a unique undertaking at that time - Christian Existentialism began as a feature of modern Protestant theology.
His thought has been influenced by the Jewish theologians Emmanuel Levinas and Martin Buber, the Christian existentialism of Gabriel Marcel and by the French Nouvelle Théologie.
Crainic's "Orthodoxist" views, Veiga notes, were closely related to the ideas of Russian émigré authors, from the Christian existentialism of Nikolai Berdyaev to the political radicalism of the Eurasianist theorists.
In parallel with these events, Fondane followed Shestov's personal guidance and, by means of Cahiers du Sud, attacked philosopher Jean Wahl's secular reinterpretation of Søren Kierkegaard's Christian existentialism.