In the 12th century it was held by the Camaldolese monks.

Shortly before his death he became a Camaldolese monk.

It was entrusted to Camaldolese monks who here founded an abbey.

It belonged to a local influential family and in 1113 it was assigned to Camaldolese monks.

The decayed church and the small monastery attached to it on the now-isolated hill passed to the Camaldolese monks in 1573.

Among his ancestors was the great St. Romuald, founder of the Camaldolese monks.

Longhi was very respected as a portraitist, but only one of her portraits, the Camaldolese Monk, is known today.

He was welcomed by the Camaldolese monks and he and the ashram became a part of their congregation.

As a Camaldolese monk, Cappellari rapidly gained distinction for his theological and linguistic skills.

The grand corridor in the Abbey is also frescoed by Barbiani with famous benedictine and camaldolese monks.

The island remained uninhabited in the following centuries; in 1527 the doge offered the island to the Camaldolese monks, but they refused the offer.

He often sought council from the Benedictine Camaldolese monk, Bl Silvester of Valdiseve.

It is thought that he came from Armenia, or that he originally was a Camaldolese monk from Dalmatia.

The name 'Bielany', which in Polish is plural, derives from the white habits of the Camaldolese monks who have an ancient priory there.

After he completed his studies there in 1687, he entered the novitiate of the Camaldolese monks at Ferrara and took the name of Guido.

The most significant of these was the Concordance of Discordant Canons, or Decretum, compiled around 1140 by the Camaldolese monk Gratian.

The first truly systematic collection was assembled by the Camaldolese monk Gratian in the 11th century, commonly known as the Decretum Gratiani ("Gratian's Decree").

In 1671, Catherine d' Entraigues, widow of Pierre Sourdis, sold the seigniory to the Camaldolese monks at Val Jésus.

Bogumilus, also known as Piotr Bogumił, Bogimilus and Theophilus, was Archbishop of Gniezno and a Camaldolese monk.

Bieniszew is considered as the place of martyrdom of five monks: John, Benedict, Mathew, Isaac, Kristin - traditionally known to be the first Polish Camaldolese monks.

The Camaldolese monk and theologian, St. Ambrose Traversari (+1439), who had been Prior General of the Camaladolese congregation, had been a strong supporter of the union.

Seeing his talents, his parents sent him to be educated under the care of his uncle, Jacobo, a Camaldolese monk, who first ensured that his nephew was given a sound basic education.

Under Constantine I of the Lacon dynasty, Arborea paid tribute to the papacy and sponsored Camaldolese monks, in opposition to the monks of Marseille favoured by rival Cagliari.

The Camaldolese monks and nuns are part of the Benedictine family of monastic communities which follow the way of life outlined in the Rule of St. Benedict, written in the 6th century.

In the 1970s, the Camaldolese monks allowed the Blessed Teresa of Calcutta, M.C., to set up a food kitchen for the poor of the city in a building attached to the monastery.