The text of the Gospel is perhaps best known for its opening lines:

The text of the Gospel of Mark has lost.

It is the only complete manuscript with the text of the Gospel of Thomas.

It contains the text of the Gospel of John with some lacunae.

The theory neatly accounts for the genealogical divergence while accepting the text of the Gospel.

It contains texts of the Gospel of John and Matthew.

Jacob Greelings examined the text of the Gospel of John.

Cureton recognized that the Old Syriac text of the gospels was significantly different from any known at the time.

But the bishops balked at changing the text of the Gospel to read that Mary laid Jesus "in a feed box."

The reconstructed texts of the gospels are usually categorized under New Testament Apocrypha.

Lindsey was the strongest proponent that a Hebrew biography lies behind the Greek texts of the gospels.

Then came a portrait of the evangelist which faced the opening text of the Gospel which was given an elaborate decorative treatment.

David C. Parker gave a new reconstruction of the text of the Gospel of John.

Some researchers consider that the ensuing 14th-16th century controversies can be found reflected in the text of the Gospel of Barnabas).

The text of the Gospel of Matthew is very close to the Codex Cavensis.

Often, as at Christmas, Epiphany, and Easter, the text of the Gospel called for a variety of roles.

The codex contains a small text of the Gospel of John 5:43, on one fragment of the parchment leaf.

Soden associated the text of the gospels with Family Π, though it is not a pure member of this family.

The Latin text of the Gospel of John is a representative of the Western text-type.

The text of the Gospel of Luke is the most faithful to and best preserves this Proto-Narrative.

Some New Testament historians assert that it was not part of the original text of the Gospel of John.

A key feature of Aland's work is the incorporation of the full text of the Gospel of John.

The text of the Gospel of John is surrounded by a commentary (catena) of Nicetas's authorship.

Among others, Rudolf Bultmann suggested that the text of the gospel is partially out of order; for instance, chapter 6 should follow chapter 4:

The text of the Gospels has also another division according to the smaller Ammonian Sections, but the Eusebian Canons are absent.