There are two main claims that characterise reformational philosophy.

Robert Owen, while asking for "social reorganisation", was laying down the basis of a new reformational background.

Calvin's seed begat Reformational philosophy 450 years after he planted it.

Seerveld has been influential in the reformational movement.

Dooyeweerd defended Reformational philosophy from the standpoint of a transcendental critique.

Reformational philosophy rejects the view that theoretical thought, including philosophical thought, is autonomous.

Although Calvinistic in roots reformational philosophy has always been ecumenical in outlook.

The first was Reformational philosophy led by D. H. Th.

Vollenhoven, one of the originators of Reformational philosophy.

Since 1991, he has been a professor of Reformational philosophy at the Universiteit van Leiden.

Jan-Willem Dijkshoorn outlines four different generations of Dutch reformational philosophers.

Vollenhoven's Reformational philosophy.

This important article was titled "Reformational Philosophy on the Boundary Between the Past and the Future."

It is characterized, however, by a number of Gregorian chants, medieval and reformational hymns which have been in use in German worship services for centuries.

Strong opposition in Reformational traditions to developments in biblical theology (such as the New Perspective on Paul)

From the end of 1923 on, both advanced a "reformed philosophy" (what they referred to as "Calvinistic philosophy," now usually called "Reformational philosophy").

Rookmaaker had a dominant influence on Schaeffer's ideas on art and culture and also introduced Schaeffer to Reformational philosophy.

A Religious ground motive (RGM) is a concept in the reformational philosophy of Herman Dooyeweerd.

On the 50th anniversary of the Association Jacob Klapwijk summarized some of the central themes of reformational philosophy and looked forward to its continuing contributions.

The syllabus for the introductory course to philosophy, entitled Isagôgè Philosophiae (1930), was the first document to summarize the new "Reformational philosophy."

Reformational philosophy is a Neo-Calvinistic movement pioneered by Herman Dooyeweerd and D. H. Th.

Dooyeweerd's colleague, professor of philosophy and co-founder with Dooyeweerd of Reformational philosophy, D. H. Th.

Around 1524 Catholic churches in many towns in Estonia, including Tallinn, were pillaged as part of the Reformational fervor: this occurred throughout Europe.

Reformational philosophy has always been concerned that philosophy be fruitful for the special sciences; the theory of irreducible modal aspects has had the greatest influence in this respect.

Albert M. Wolters, Creation Regained: Biblical Basics For A Reformational Worldview.