The complexity of the game was between the beginner and intermediate level with fairly easy rules and moderate realism.

Aristotle espoused a form of moderate realism.

However, since Aristotle took these similarities to be constituted by a real commonality of form, he is more often considered a proponent of "moderate realism".

So Roscelin's rudimentary, even childish, solution does not compromise the value of universal concepts and may be called a stage in the development of moderate realism.

If resemblances between individuals are asserted, conceptualism becomes moderate realism; if they are denied, it collapses into nominalism.

Moderate Realism holds that they exist, but only insofar as they are instantiated in specific things; they do not exist separately from the specific thing.

There is a third way, between nominalism and radical realism, usually called "moderate realism" and attributed to Aristotle and Thomas Aquinas.

Later he continued in a moderate Realism (Aleš Bebler Monument in Nova Gorica, 1981).

Considering the question as specially concerned with universal (metaphysics), only the theory of moderate realism adopted by Aristotle and Thomas Aquinas can claim to guarantee objective value to our ideas.

Likewise, Bruce Marshall and others have developed postliberal approaches to truth that resemble the "moderate realism" of the medieval correspondence theory of truth (e.g. Thomas Aquinas).

He articulates a moderate realism about repeatable natural structures and our abstractive ability to discern them that poses a challenge to many of the common assumptions and claims of contemporary analytic philosophy.

One is held by the Gelug school leaning to a moderate realism with some accommodation of universals and the other held by the other schools who held that Dharmakīrti was distinctly antirealist.

It is, therefore, a protest against the exaggerated realism of the school of William of Champeaux, and, at the same time, prepares the way for the moderate realism which was definitely formulated in the 13th century.

This is a realist position, because "Man" is real, insofar as it really exists in all men; but it is a moderate realism, because "Man" is not an entity separate from the men it informs.

Moderate realism is a position in the debate on the metaphysics of universals which holds that there is no realm in which universals exist (against platonism), nor do they really exist within the individuals as universals, but rather universals really exist within the particulars as individualised, and multiplied.

He started his literary career with the romantic Kronyken der Straten van Antwerpen (3 volumes, 1843) but he turned himself against the idealizing style of Hendrik Conscience, and became a convinced proponent of a moderate realism, which he defended also theoretically (Over het realismus in de letterkunde, 1862).