On the other hand, the Vedic religion was on the rise.

Some of them might have been followers of Vedic religion.

Early Vedic religion does not have a concept of Hell.

The number of deities in the Vedic Religion is 33.

Weekly gatherings were held for the propagation of Vedic religion.

With this in mind, we can fairly ask if the authors are trying to force data into a mold shaped by Vedic religion.

Specific rituals and sacrifices of the Vedic religion include, among others:

There are some conservative schools which continue portions of the historical Vedic religion largely unchanged.

They were the proponents of the Vedic religion in its dogmatic and purest form.

These indigenous religions "eventually found a place under the broad mantle of the Vedic religion".

Reverence for cows and bulls is in the major texts of the Vedic religion.

They share a common mythological origin to their cognates in the historical Vedic religion.

Vedi is the term for "sacrificial altar" in the Vedic religion.

The influence of Vedic religion was marked in the religious life of the people in the south.

In Vedic religion, people had experienced a holy power in the sacrificial ritual.

Their role therefore corresponded to that of an Adhvaryu in Vedic religion.

The Rigveda records an early stage of Vedic religion.

Named for the sky god Varuna in Vedic religion.

Atheistic schools are found in early Indian thought and have existed from the times of the historical Vedic religion.

They are regarded in the Vedas as the patriarchs of the Vedic religion.

Priests of the Vedic religion are officiants of the yajna service.

During the time of the shramanic reform movements "many elements of the Vedic religion were lost".

The term refers to several Indian religious movements parallel to but separate from the historical Vedic religion.

He preached the view points of Arya Samaj and vedic religion.

In the historical Vedic religion of Hinduism, following references exist for meat consumption.