The doctrine of the post-tribulation rapture is today held by a growing number of evangelical Christians.

The vast majority of dispensationalists hold to the pretribulation rapture, with small minorities holding to either a mid-tribulation or post-tribulation rapture.

(Pretribulationist Tim LaHaye admits a post-tribulation rapture is the closest of the three views to that held by the early church.)

William Arnold III, Post-Tribulation Rapture, 7.

The Assemblies of God is specifically opposed to the theologies and practices of universal salvation, setting dates for Christ's return, post-Tribulation rapture, and amillennialism.

In Christian eschatology, the post-tribulation rapture doctrine is the belief in a combined resurrection and rapture (e.g., resurrection-rapture) of all believers coming after the Great Tribulation.

The idea of a post-tribulation rapture can also be read into 2 Peter 3:10-13 where Christ's return is equated with the "elements being melted" and "the earth also and the works therein shall be burned up.

For post-tribulationists concerned about the recent decline of Christian faith, doctrine, and morals in the western church, an important reason to advance the post-tribulation rapture doctrine relates to the importance of preparation of believers for "witness under trial".

Some evangelical Christians hold to an interpretation of Bible prophecy known as the post-tribulation rapture, in which Christians will have to go through a seven-year period of war and global dictatorship known as the "Great Tribulation".

This view is also called Classical Posttribulationism, an original theory of the Post-tribulation rapture view which holds the position that the church has always been in the tribulation because, during its entire existence, it has always suffered persecution and trouble.