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Assamese people have been eating them mainly as breakfast for many centuries.
The attempt of the Assamese people to impose their language and culture on the hill tribes.
Attempts in the past to define the Assamese people on linguistic, cultural or ethnic basis have failed.
These cultural traditions still form an integral part of the heritage of the Assamese people.
They tried to keep relationships with Assamese people to promote mutual co-operation and give their mother tongue.
Cherakani is a village of assamese people which is near to Dokmoka.
All assamese people around the world celebrates this tradition on the month of January as per English calendar.
With the increase in the population of Assamese people in Delhi, the association formally got registered.
Origin: Assamese people generally depends on agriculture.
Finding no opposition from anyone, the Burmese army committed numerous acts of atrocities on common Assamese people.
Therefore, they wreak their vengeances on common Assamese people, by committing numerous acts of atrocities.
The Assamese people got to know about the western world only through this magazine that opened the gate to the modern literacy in Assam.
They began to raids villages in the plains of Brahmaputra and took common Assamese people as prisoner.
They use to come down to the plains on marauding excursions when they would capture Assamese people and properties.
The Assamese middle class could successfully project the sentiment of the Assamese people and run the foreign national movement for long six years.
Some Assamese people also use Sarmah.
In his social drama 'Gaonburha' he neatly described the economic condition of Assamese people under the British rule.
Some of them are very formal organisations while some others are purely a platform for like minded Assamese people to get together on different occasions.
Chandrakanta also adopted other measures to undo the effects of the Burmese ravages on Assamese people.
He is called "the architect of modern Assam" for his being "instrumental in realising the educational needs" of the Assamese people.
Assamese nationalism in India is an aspiration that supports self-determination by the Assamese people.
'Bihus' are the main festival of the Sonowal Kacharis, unlike other Assamese people.
In early sixties, the conflict between Bengali and Assamese people in Assam assumed serious proportions.
Among festivals in Assam, the Bihu is most noteworthy; it brings together all Assamese people, regardless of background.
The weakness of Ahom kingdom was visible to its neighbouring hill tribes, who often raided in the border villages of Assamese people.