The individual sayings are generally cited by logion number, which in most division schemes range from 1 to 114.

Oxyrhyncus 1: this is half a leaf of papyrus which contains fragments of logion 26 through 33.

The Q+/PapH uses four criteria to determine whether a logion should be included in MQ+:

Second Logion: "Jesus saith, Except you fast to the world, you shall in no wise find the kingdom of God."

Springfield, Missouri: Logion Press/Gospel Publishing House, 1993.

Criterion B - Evidence of Tradition: The logion in Matthew exhibits evidence that Matthew inherited it.

Fifth Logion: "Jesus saith, Wherever there are two, they are not without God; and wherever there is one alone, I say I am with him.

Criterion 2: If a logion appears in only one Gospel, its location should be determined relative to the other content from the Logoi of Jesus in that Gospel.

Criterion A - Inverted Priority: The logion in Matthew exhibits a more primitive quality than the corresponding logion in Mark.

Oxyrhyncus 654: this contains fragments of the beginning through logion 7, logion 24 and logion 36 on the flip side of a papyrus containing surveying data.

Oxyrhyncus 655: this contains fragments of logion 36 through logion 39 and is actually 8 fragments named a through h, whereof f and h have since been lost.

Criterion C - Congruence with Minimal MQ: The logion in Matthew coheres with other logia identified as belonging to Matthew's pre-Markan source via Criterion A.

Criterion D - Explanation for Mark's Omission or Transformation: The logion is preserved by Matthew which the interpreter can posit a plausible explanation for why Mark omitted or "radically transformed" it if he would have seen it in Q.

In biblical criticism, the prayer's absence in the Gospel of Mark together with its occurrence in Matthew and Luke has caused scholars who accept the two-source hypothesis (against other document hypotheses) to conclude that it is probably a logion original to Q.

The text contains a possible allusion to the death of Jesus in logion 65 (Parable of the Wicked Tenants, paralleled in the Synoptic Gospels), but doesn't mention crucifixion, resurrection, or final judgement; nor does it mention a messianic understanding of Jesus.

The wording of the Coptic sometimes differs markedly from the earlier Greek Oxyrhynchus texts, the extreme case being that the last portion of logion 30 in the Greek is found at the end of logion 77 in the Coptic.